White Privilege: Documentary Analysis

Wednesday, March 9, 2022 3:05:22 PM

White Privilege: Documentary Analysis



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The Shape Of Water Film Analysis: The Monstrosity Of White Privilege

They want to make sure that they are happy and cared for before they die. S, Why become a woman who is controlled, dominated, and thinks irrationally when you could be a man. Why become a woman who has no sense of identity if not associated with others. They also warn that remaining oblivious to this issue fuels the ignorance that is already widespread among the white community. In his lecture "The Pathology of White Privilege", Tim Wise presents the idea of white privilege, explains its origins, and how it can be eliminated. He begins by talking about the issues of racism, discrimination, and white privilege that have been increasing rapidly, but the awareness of it is rather absent in politics and culture.

According to him, these issues in the past have been frequently worshipped by many politicians in a negative manner to neglect the class issues and to gain power in certain fields. Nowadays, many political candidates in the United States talk about many issues such as poverty, housing, education, and healthcare, but rarely talk…. In order for a person to acquire such knowledge, about white privilege, they first have to take into account of the power they have.

However, she also writes how men are unconscious of their power they have in the world. Hence, why white readers are subconscious of the power they have. McIntosh also sees white privilege as unearned because it is given by skin color. It states that men necessarily do not realize that they hold an advantage over women just as though whites do not always realize they are more privileged than blacks. The author Peggy McIntosh thoroughly describes that just by being born with white skin, you automatically are at an advantage over someone who was not born white. However, they are unwilling to do anything to lessen their own privilege. Without even touching on the implementation and practical influence of Affirmative Action, most of the white people who were involved on such research as the DAS and several colleges, particularly those who claim colorblindness are strongly against its core concept.

However, color blindness shatters as whites get upset at the idea of a person of color getting something instead of them, while they choose to ignore the same thing that happens in reverse. Are all the condemners of Affirmative action not of the minority…. I can arrange to protect my children most of the time from people who might not like them. I do not have to educate my children to be aware of systemic racism for their own daily physical protection. I can be pretty sure that my children's teachers and employers will tolerate them if they fit school and workplace norms; my chief worries about them do not concern others' attitudes toward their race.

I can talk with my mouth full and not have people put this down to my color. I can swear, or dress in second hand clothes, or not answer letters, without having people attribute these choices to the bad morals, the poverty or the illiteracy of my race. I can speak in public to a powerful male group without putting my race on trial. I can do well in a challenging situation without being called a credit to my race.

I am never asked to speak for all the people of my racial group. I can remain oblivious of the language and customs of persons of color who constitute the world's majority without feeling in my culture any penalty for such oblivion. I can criticize our government and talk about how much I fear its policies and behavior without being seen as a cultural outsider. I can be pretty sure that if I ask to talk to the "person in charge", I will be facing a person of my race. If a traffic cop pulls me over or if the IRS audits my tax return, I can be sure I haven't been singled out because of my race.

I can easily buy posters, post-cards, picture books, greeting cards, dolls, toys and children's magazines featuring people of my race. I can go home from most meetings of organizations I belong to feeling somewhat tied in, rather than isolated, out-of-place, outnumbered, unheard, held at a distance or feared. I can be pretty sure that if I argue for the promotion of a person of another race, or a program centering on race, this is not likely to cost me heavily within my present setting, even if my colleagues disagree with me.

If I declare there is a racial issue at hand, or there isn't a racial issue at hand, my race will lend me more credibility for either position than a person of color will have. I can choose to ignore developments in minority writing and minority activist programs, or disparage them, or learn from them, but in any case, I can find ways to be more or less protected from negative consequences of any of these choices. Since houses in white neighborhoods appreciate faster, even African Americans who are able to overcome their "starting point" are unlikely to accumulate wealth as fast as whites.

Shapiro asserts this is a continual cycle from which whites consistently benefit. Racialized employment networks can benefit whites at the expense of non-white minorities. Royster compared black and white males who graduated from the same school with the same skills. In looking at their success with school-to-work transition and working experiences, she found that white graduates were more often employed in skilled trades, earned more, held higher status positions, received more promotions and experienced shorter periods of unemployment. Since all other factors were similar, the differences in employment experiences were attributed to race. Royster concluded that the primary cause of these racial differences was due to social networking.

The concept of "who you know" seemed just as important to these graduates as "what you know". According to the distinctiveness theory, posited by University of Kentucky professor Ajay Mehra and colleagues, people identify with other people who share similar characteristics which are otherwise rare in their environment; women identify more with women, whites with other whites. Because of this, Mehra finds that white males tend to be highly central in their social networks due to their numbers. According to Royster, "these ideologies provide a contemporary deathblow to working-class black men's chances of establishing a foothold in the traditional trades. This concept is similar to the theory created by Mark Granovetter which analyzes the importance of social networking and interpersonal ties with his paper "The Strength of Weak Ties" and his other economic sociology work.

Other research shows that there is a correlation between a person's name and their likelihood of receiving a call back for a job interview. Black and Latino college graduates are less likely than white graduates to end up in a management position even when other factors such as age, experience, and academic records are similar. Cheryl Harris relates whiteness to the idea of "racialized privilege" in the article "Whiteness as Property": she describes it as "a type of status in which white racial identity provided the basis for allocating societal benefits both private and public and character".

Daniel A. Farber and Suzanne Sherry argue that the proportion of Jews and Asians who are successful relative to the white male population poses an intractable puzzle for proponents of what they call "radical multiculturism", who they say overemphasize the role of sex and race in American society. Discrimination in housing policies was formalized in under the Federal Housing Act which provided government credit to private lending for home buyers. The "single greatest source of wealth" for white Americans is the growth in value in their owner-occupied homes. The family wealth so generated is the most important contribution to wealth disparity between black and white Americans.

Brown, Carnoey and Oppenheimer, in "Whitewashing Race: The Myth of a Color-Blind Society", write that the financial inequities created by discriminatory housing practices also have an ongoing effect on young black families, since the net worth of one's parents is the best predictor of one's own net worth, so discriminatory financial policies of the past contribute to race-correlated financial inequities of today. According to Stephanie Wildman and Ruth Olson, education policies in the US have contributed to the construction and reinforcement of white privilege.

This can increase white students' initial educational advantage, magnifying the "unequal classroom experience of African American students" and minorities. Williams and Rivers b showed that test instructions in Standard English disadvantaged the black child and that if the language of the test is put in familiar labels without training or coaching, the child's performances on the tests increase significantly.

According to Janet E. Helms traditional psychological and academic assessment is based on skills that are considered important within white, western, middle-class culture, but which may not be salient or valued within African-American culture. African Americans are disproportionately sent to special education classes in their schools, and identified as being disruptive or suffering from a learning disability. These students are segregated for the majority of the school day, taught by uncertified teachers, and do not receive high school diplomas. Wanda Blanchett has said that white students have consistently privileged interactions with the special education system, which provides 'non-normal' whites with the resources they need to benefit from the mainline white educational structure.

Educational inequality is also a consequence of housing. Since most states determine school funding based on property taxes, [ citation needed ] schools in wealthier neighborhoods receive more funding per student. This will ensure better technology in predominantly white schools, smaller class sizes and better quality teachers, giving white students opportunities for a better education. Inequalities in wealth and housing allow a higher proportion of white parents the option to move to better school districts or afford to put their children in private schools if they do not approve of the neighborhood's schools.

Some studies have claimed that minority students are less likely to be placed in honors classes, even when justified by test scores. In discussing unequal test scores between public school students, opinion columnist Matt Rosenberg laments the Seattle Public Schools' emphasis on "institutional racism" and "white privilege":. The disparity is not simply a matter of color: School District data indicate income, English-language proficiency and home stability are also important correlates to achievement By promoting the "white privilege" canard and by designing a student indoctrination plan, the Seattle School District is putting retrograde, leftist politics ahead of academics, while the perpetrators of "white privilege" are minimizing the capabilities of minorities.

Conservative author Shelby Steele believes that the effects of white privilege are exaggerated, saying that blacks may incorrectly blame their personal failures on white oppression, and that there are many "minority privileges": "If I'm a black high school student today There is a hunger in this society to do right racially, to not be racist. Anthony P. Carnevale and Jeff Strohl show that whites have a better opportunity at getting into selective schools, while African Americans and Hispanics usually end up going to open access schools and have a lower chance of receiving a bachelor's degree. In a news story, Fox News reported, "A controversial plus page manual used by the military to train its Equal Opportunity officers teaches that 'healthy, white, heterosexual, Christian' men hold an unfair advantage over other races, and warns in great detail about a so-called 'White Male Club.

The manual, which was obtained by Fox News, also instructs troops to 'support the leadership of non-white people. Do this consistently, but not uncritically,' the manual states. Indigenous Australians were historically excluded from the process that lead to the federation of Australia , and the White Australia policy restricted the freedoms for non-white people, particularly with respect to immigration. Indigenous people were governed by the Aborigines Protection Board and treated as a separate underclass of non-citizens.

Holly Randell-Moon has said that news media are geared towards white people and their interests and that this is an example of white privilege. Some scholars [ who? These scholars [ who? This privilege contrasts with the separation of Indigenous Australians from other indigenous peoples in southeast Asia. White privilege varies across places and situations. Ray Minniecon, director of Crossroads Aboriginal Ministries, described the city of Sydney specifically as "the most alien and inhospitable place of all to Aboriginal culture and people". Studies of white privilege in Australia have increased since the late s, with several books published on the history of how whiteness became a dominant identity.

Aileen Moreton-Robinson's Talkin' Up to the White Woman is a critique of unexamined white privilege in the Australian feminist movement. From Wikipedia, the free encyclopedia. Societal privilege based on skin lightness. For other uses, see White Privilege disambiguation. General forms. Related topics. Allophilia Amatonormativity Anti-cultural, anti-national, and anti-ethnic terms Bias Christian privilege Civil liberties Cultural assimilation Dehumanization Diversity Ethnic penalty Eugenics Heteronormativity Internalized oppression Intersectionality Male privilege Masculism Medical model of disability autism Multiculturalism Net bias Neurodiversity Oikophobia Oppression Police brutality Political correctness Polyculturalism Power distance Prejudice Prisoner abuse Racial bias in criminal news Racism by country Religious intolerance Second-generation gender bias Snobbery Social exclusion Social model of disability Social stigma Stereotype threat The talk White privilege Woke.

Main article: European colonialism. See also: Postcolonialism. Main article: US civil rights movement. Main article: Study of white privilege. Main article: Critical race theory. Main article: White defensiveness. Main article: White backlash. Further information: Racial wage gap in the United States. Further information: Racial achievement gap in the United States. Jensen, Robert City Lights Publishers. ISBN White privilege, like any social phenomenon, is complex. Inanna Publications. Peggy Mcintosh's work on this issue, titled "White Privilege: Unpacking the Invisible Knapsack," remains one of the best resources for beginning to understanding this social phenomenon.

Wise, Tim Kim Case ed. For example, I Tim often point to examples that illustrate such exceptions to highlight white privilege as a measurable social phenomenon even though poor White people exist. English, Fenwick W. Bolton Bourdieu for Educators: Policy and Practice. SAGE Publications. In Ponterotto, J. Cambridge University Press. LIT Verlag. Whiteness scholars mostly concentrate on the idea of power as a white economic and political privilege, which is assumed to have been formed over centuries and to still be unconsciously perpetuated by individuals. Henke, Holger ; Fred Reno eds. Modern Political Culture in the Caribbean. University Press of the West Indies.

In making their claims to white elite status, the elite of colonial Africa and its colonized diaspora have managed to reproduce, in postcolonial political economy, the very forms of domination that existed under colonialism. These forms are rooted in racial exclusivity and racial privilege. University of Toronto Press. Whiteness studies analyse the link between white skin and the position of privilege operating in most societies, including those which have been subjected to European colonialism. Theresa Rajack-Talley; Derrick R. Brooms eds. Living Racism: Through the Barrel of the Book.

Lexington Books. Stokely Carmichael and Charles V. Hamilton in their book, Black Power: The Politics of Liberation in America , argue that the internal colonialism of the Black population occurs as the purposeful relegation of the Black population to inferior political and economic status both during and subsequent to slavery. From this perspective, white privilege emerges in American society because of the relations of colonialism and exploitation. Encyclopedia of Diversity in Education. Marxism and educational theory : origins and issues.

London: Routledge. OCLC Archived from the original PDF on March 7, Retrieved January 19, Independent School, Winter90, Vol. Journal of Social Philosophy. Journal of Advanced Nursing. PMID International Labor and Working-Class History. S2CID Theory and Research in Education. The Advocate. Retrieved January 23, Inside Higher Ed. Retrieved June 21, Annals of the Association of American Geographers. International Journal of Critical Indigenous Studies.

The Weekly Standard. First described by Peggy McIntosh in the late s, white privilege basically describes somewhat hidden advantages that white people in our society enjoy, that they did not earn. It absolutely describes an actual phenomenon. Her most basic examples ring true. White people do see themselves represented more often in our culture and history, and rarely are the only person who looks the way they do in rooms where power exists.

New Directions for Adult and Continuing Education. Racial Oppression in America. White privilege, while real and significant, is not as inherently crucial to our economic system and social life styles as it was in classical colonialism. The Cambridge history of the British Empire Volume 8 ed. The Macmillan company. Race Ethnicity and Education. Race riot, Detroit University of Michigan : The Dryden Press. John Brown Memorial Pilgrimage. Cultural Logic. July , pp. The New Yorker. Retrieved May 14, Wellesley: Center for Research on Women, Perspectives Magazine. American Bar Association. Huffington Post. Harvard Business Review Press. American Mosaic Project. University of Minnesota. Archived from the original PDF on July 27, Retrieved June 15, Retrieved February 15, The Daily Beast.

Retrieved February 16, New York Daily News. The Atlantic. Pitchfork Media. The Washington Post. Retrieved February 14, White by Law. June Harvard Law Review. JSTOR

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