Greek God Uranus

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Greek God Uranus



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Corinna, Fragment trans. He then married his sister Rhea. Because both Ge Earth and Ouranos Heaven had given him prophetic warning that his rule would be overthrown by a son of his own, he took to swallowing his children at birth. Angered by this, Rhea, when she was heavy with Zeus, went off to Krete Crete and gave birth to him there in a cave on Mount Dikte Dicte. Rhea meanwhile gave Kronos a stone wrapped in the swaddling-cloths to swallow in place of his newborn son.

She gave Kronos a drug, by which he was forced to vomit forth first the stone and then the children he had swallowed. How, in the beginning, Ophion and Eurynome, daughter of Okeanos Oceanus , governed the world from snow-clad Olympos; how they were forcibly supplanted, Ophion by Kronos Cronus , Eurynome by Rhea; of their fall into the waters of Okeanos; and how their successors ruled the happy Titan gods when Zeus in his Diktaian cave was still a child, with childish thoughts, before the earthborn Kyklopes had given him the bolt, the thunder and lightning that form his glorious armament today.

Callimachus, Hymn 1 to Zeus 50 ff trans. But he [Zeus] shall bring thee to the plain of his nativity [Thebes], that land celebrated above others by the Greeks, where his mother [Rhea], skilled in wrestling, having cast into Tartaros the former queen [Eurynome, wife of Ophion], delivered her of him [Zeus] in travail of secret birth, escaping the child-devouring unholy feast of her spouse [Kronos Cronus ]; and he fattened not his belly with food, but swallowed instead the stone, wrapped in limb-fitting swaddling clothes: savage Kentauros Centaur [Kronos as father of the kentauros Kheiron Chiron ], tomb of his own offspring.

Aratus, Phaenomena 27 ff trans. Mair Greek astronomical poem C3rd B. Now the one men call by name Kynosoura and the other Helike. Some say that he succeeded to the kingship after Kronos Cronus passed from among men into the company of the gods, not by overcoming his father with violence, but in the manner prescribed by custom and justly, having been judged worthy of that honour.

But others recount a myth, which runs as follows: There was delivered to Kronos an oracle regarding the birth of Zeus which stated that the son who would be born to him would wrest the kingship from him by force. Consequently Kronos time and again did away with the children whom he begot; but Rhea, grieved as she was, and yet lacking the power to change her husband's purpose, when she had given birth to Zeus, concealed him in Ide, as it is called, and, without the knowledge of Kronos, entrusted the rearing of him to the Kouretes Curetes of Mt Ide Ida. Diodorus Siculus, Library of History 4.

And Aratos Aratus [poet C3rd B. And we are told that, when Rhea, the mother of Zeus, entrusted him to them unbeknown to Kronos his father, they took him under their care and saw to his nurture. Pausanias, Description of Greece 4. The Messenians have their share in the story : for they too say that the god was brought up among them and that his nurses were Ithome and Neda, the river having received its name from the latter, while the former, Ithome, gave her name to the mountain.

These Nymphai Nymphs are said to have bathed Zeus here, after he was stolen by the Kouretes Curetes owing to the danger that threatened from his father [Kronos Cronus ], and it is said that it [the fountain Klepsydra Clepsydra on Mt Ithome in Messenia] has its name from the Kouretes' theft. Pausanias, Description of Greece 5. When Zeus was born, Rhea entrusted the guardianship of her son to the Daktyloi Dactyls of Ida, who are the same as those called Kouretes Curetes. Pausanias, Description of Greece 8. The following story is told by the Arkadians. When Rhea had given birth to Poseidon, she laid him in a flock for him to live there with the lambs, and the spring too received its name just because the lambs pastured around it.

Rhea, it is said, declared to Kronos Cronus that she had given birth to a horse, and gave him a foal to swallow instead of the child, just as later she gave him in place of Zeus a stone wrapped in swaddling clothes. They allow that she gave birth to her son on some part of Mount Lykaios Lycaeus , but they claim that here Kronos was deceived, and here took place the substitution of a stone for the child that is spoken of in the Greek legend.

On the summit of the mountain is Rhea's Cave, into which no human beings may enter save only the women who are sacred to the goddess. Pausanias, Description of Greece 9. Here they hold that Kronos Cronus was deceived, and received from Rhea a stone instead of Zeus, and there is a small image of Zeus on the summit of the mountain. Pausanias, Description of Greece Over it every day they pour olive oil, and at each feast they place on it unworked wool. There is also an opinion about this stone, that it was given to Kronos Cronus instead of his child, and that Kronos vomited it up again. Antoninus Liberalis, Metamorphoses 36 trans. Celoria Greek mythographer C2nd A. By the will of Rhea a Golden Dog guarded the goat. After Zeus drove out the Titanes Titans and deprived Kronos Cronus of power, he changed the goat into an immortal, there is a representation of her among the stars to this day.

Oppian, Cynegetica 3. Mair Greek poet C3rd A. And when [Kronos] the son of Ouranos Uranus, Sky beheld the lusty young child he transformed the first glorious guardians of Zeus and in vengeance made the Kouretes wild beasts. And since by the devising of the god Kronos exchanged their human shape and put upon them the form of Lions, thenceforth by the boon of Zeus they greatly lord it over the wild beasts which dwell upon the hills, and under the yoke they draw the terrible swift car of Rhea who lightens the pangs of birth. When he had asked Opis for what she had borne, in order to devour it, Opis showed him a stone wrapped up like a baby; Saturnus devoured it. When he realized what he had done, he started to hunt for Jove throughout the earth.

Juno, however, took Jove to the island of Crete, and Amalthea, the child's nurse, hung him in a cradle from a tree, so that he could be found neither in heaven nor on earth nor in the sea. And lest the cries of the baby be heard, she summoned youths and gave them small brazen shields and spears, and bade them go around the tree making a noise. In Greek they are called Curetes; others call them Corybantes; these in Italy, however are called Lares. Pseudo-Hyginus, Astronomica 2. Others say that at the time Ops [Rhea] brought to Saturnus [Kronos Cronus ] the stone, pretending it was a child, he bade her offer milk to it; when she pressed her breast, the milk that was caused to flow formed the circle which we mentioned above.

Ovid, Metamorphoses 9. Melville Roman epic C1st B. But the gods above are laws unto themselves. Ovid, Fasti 4. Boyle Roman poetry C1st B. Rhea often complained of much pregnancy and no motherhood, and mourned her fertility. Jove [Zeus] was born trust antiquity's testimony, do not disturb inherited belief : a stone, concealed in cloth, settled in the god's gullet; so the father was fated to be tricked. For a long time steep Ida booms its clanging noise so the wordless infant may wail safely. Shields or empty helmets are pounded with sticks, the Curetes' or Corybantes' task.

The truth hid. Ovid, Fasti 6. Vesta [Hestia] was the third. Nonnus, Dionysiaca 8. I bring no pretrified shape for my Kronion Cronion [Zeus], I do not trick my husband with a wily stone. But when the stormfoot Hora Season , Phaethon's [Helios'] handmaid, had seen the fiery shining victory of Zeus at war and the hailstorm snowstorm conflict of Kronos, she looked at the next tablet in its turn. There was the father swallowing the stony son, the thing shaped like humanity, in his voracious maw, and making his meal of another pretended Zeus. There he was again in heavy labour, with the stone inside him, bringing up all those children squeezed together and disgorging the burden from his pregnant throat.

Their help allowed Rheia to wrap up that stone of deceit, and gave it to Kronos for a meal in place of Kronides Cronides [Zeus]. And these dwelt in the city of Beroe, that primordial seat which Kronos Cronus himself builded, at the time when invited by clever Rheia he set that jagged supper before his voracious throat, and having the heavy weight of that stone within him to play the deliverer's part, he shot out the whole generation of his tormented children. Gaping wide, he sucked up the storming flood of a whole river, and swallowed it in his bubbling chest to ease his pangs, then threw of the burden of his belly; so one after another his pregnant throat pushed up and disgorged his twiceborn sons through the delivering channel of his gullet.

Zeus was then a child, still a baby methinks; not yet the lightning flashed and cleft the hot clouds with many a dancing leap, not yet bolts of Zeus were shot to help in the Titanes' war, not yet the rainy sound of thunderclaps roared heavily with bang and boom through colliding clouds. Evelyn-White Greek epic C8th B. Through this cause Kheiron Chiron was born a kentauros centaur : his wife was Khariklo Chariclo. Pindar, Pythian Ode 3. Conway Greek lyric C5th B. Kheiron Chiron , a double-formed kentauros centaur , was born to Kronos Cronus and Philyra.

Apollonius Rhodius, Argonautica 2. But Kronos and Philyra were surprised in the very act by the goddess Rhea. Whereupon Kronos leapt out of bed and galloped off in the form of a long-maned stallion, while Philyra in her shame left the place, deserting her old haunts, and came to the long Pelasgian ridges. There she gave birth to the monstrous Kheiron Chiron , half horse and half divine, the offspring of a lover in questionable shape.

By him she bore Chiron the Centaur, who is said to have been the first to invent the art of healing. After Philyra saw that she had borne a strange species, she asked Jove to change her into another form, and she was transformed into the tree which is called the linden. Ovid, Metamorphoses 6. Virgil, Georgics 3. Pliny the Elder, Natural History 7. Rackham Roman encyclopedia C1st A. Nonnus, Dionysiaca 2. Suidas s. Aphroi trans. In Greco-Roman mosaic Aphros is one of two marine centaurs who carry Aphrodite ashore following her birth. Kronos Cronus ruled over the first generation of mankind during the so-called Golden Age of Man, a time of prosperity, peace and general ease.

When Zeus came to power these had been replaced by the Silver, who in turn were succeeded by the Bronze, the Hero, and the Iron races. In the time of Kronos it was said the animals spoke with a human voice. See also "Cronus King of Elysium" section below. Hesiod, Works and Days ff trans. And they lived like gods without sorrow of heart, remote and free from toil and grief: miserable age rested not on them; but with legs and arms never failing they made merry with feasting beyond the reach of all evils. When they died, it was as though they were overcome with sleep, and they had all good things; for the fruitful earth unforced bare them fruit abundantly and without stint.

They dwelt in ease and peace upon their lands with many good things, rich in flocks and loved by the blessed gods. But after earth had covered this generation--they are called Pure Spirits daimones hagnoi dwelling on the earth epikhthonioi , and are kindly, delivering from harm, and guardians of mortal men; for they roam everywhere over the earth, clothed in mist and keep watch on judgements and cruel deeds, givers of wealth [i. Timotheus, Fragment from Athenaeus, Scholars at Dinner trans. Plato, Gorgias a ff trans. Lamb Greek philosopher C4th B. See the Elsyium section below. Plato, Hipparchus b trans. Lamb : "At all other times [i. Plato, Laws a trans.

Bury : "[Plato employs the myth of the Golden Age of Kronos in his description of an ideal state ruled by a philospher-elite :] Long ages before even cities existed. Well, then, tradition tells us how blissful was the life of men in that age, furnished with everything in abundance, and of spontaneous growth. And the cause thereof is said to have been this : Kronos Cronus was aware of the fact that no human being is capable of having irresponsible control of all human affairs without becoming filled with pride and injustice; so, pondering this fact, he then appointed as kings and rulers for our cities, not men, but beings of a race that was nobler and more divine, namely, Daimones Spirits.

He acted just as we now do in the case of sheep and herds of tame animals: we do not set oxen as rulers over oxen, or goats over goats, but we, who are of a nobler race, ourselves rule over them. In like manner the god, in his love for humanity, set over us at that time the nobler race of Daimones who, with much comfort to themselves and much to us, took charge of us and furnished peace and modesty and orderliness and justice without stint, and thus made the tribes of men free from feud and happy. And even today this tale has a truth to tell, namely, that wherever a State has a mortal, and no god, for ruler, there the people have no rest from ills and toils; and it deems that we ought by every means to imitate the life of the age of Kronos, as tradition paints it.

The Daimones of Hesiod's Works and Days above. Plato, The Statesman a - d trans. Fowler : "[Plato employs the myth of the Golden Age of Kronos in a philosophical discussion :] Stranger : We have often heard the tale of the reign of Kronos. And how about the story that the ancient folk were earthborn and not begotten of one another? Younger Sokrates Socrates : That is one of the old tales, too.

Stranger : In the reign of Kronos Cronus. And under his care there were no states, nor did men possess wives or children. So there were no states or families, but they had fruits in plenty from the trees and other plants, which the earth furnished them of its own accord, without help from agriculture. And they lived for the most part in the open air, without clothing or bedding; for the climate was tempered for their comfort, and the abundant grass that grew up out of the earth furnished them soft couches.

That, Sokrates, was the life of men in the reign of Kronos; but the life of the present age, which is said to be the age of Zeus, you know by your own experience. The foster children of Kronos, had all this leisure and the ability to converse not only with human beings but also with beasts. Callimachus, Iambi Fragment 1 from Oxyrhynchus Papyri 7 trans. But anon, they say, Zeus changed all things to the contrary and in no happy mood, Zeus, the just, dispensing injustice, he robbed four-footed things of speech and, as if we had not strength enough even to bestow on others, he changed this hapless race to human kind.

This is the tale of Aesop of Sardis, whom, when he sang his story, the Delphinans received in no kindly wise. Callimachus, Iambi Fragment from Oxyrhynchus Papyri 7 : "[In the Golden Age when Kronos Cronus ruled :] It was the time when birds and creatures of the sea and four-footed animals could talk in the same way as the Promethean clay lacuna. Just is Zeus, yet unjust was his ruling when he deprived the animals of their speech, and--as though we were in a position to give part of our voice to others--diverted it to the race of men.

Among all he met he introduced justice and sincerity of the soul, and this is why the tradition has come down to later generations that he men of Kronos' time were good-hearted, altogether guileless, and blest with felicity. His kingdom was strongest in the western regions, where indeed he enjoyed his greatest honour; consequently, down even to comparatively recent times, among the Romans [called by them Saturnus] and the Carthaginians [elsewhere the author mentions elsewhere that the Carthaginians sacrificed children to the god], while their city still stood, and other neighbouring peoples, notable festivals and sacrifices were celebrated in honour of this god and many places bore his name.

And because of the exceptional obedience to laws no injustice was committed by any one at nay time and all the subjects of the rule of Kronos lived a life of blessedness, in the unhindered enjoyment of every pleasure. And many other things were theirs; grain-giving earth, unploughed, bore for them fruit abundantly and without stint; and glad of heart they dwelt upon their tilth throughout the earth, in midst of blessing manifold, rich in their flocks, loved by the blessed gods. Plutarch, Life of Aristides Perrin Greek historian C1st to C2nd A. Ovid, Metamorphoses 1. No punishment they knew, no fear; they read no penalties engraved on plates of bronze; no suppliant throng with dread beheld their judge; no judges had they then, but lived secure.

No pine had yet, on its high mountain felled, descended to the sea to find strange lands afar; men knew no shores except their own. No battlements their cities yet embraced, no trumpets straight, no horns of sinuous brass, no sword, no helmet then--no need of arms; the world untroubled lived in leisured ease. Tellus Earth [Gaia] willingly, untouched, not wounded yet by hoe or plough, gave all her bounteous store; men were content with nature's food unforced, and gathered strawberries on the mountainside and cherries and the clutching bramble's fruit, and acorns fallen from Jove's [Zeus'] spreading tree. Springtime it was, always, for ever spring; the gentle zephyrs with their breathing balm caressed the flowers that sprang without a seed; anon the earth untilled brought forth her fruits, the unhallowed fields lay gold with heavy grain, and streams of milk and springs of nectar flowed and yellow honey dripped from boughs of green.

And these dwelt in the [Phoenician] city of Beroe, that primordial seat which Kronos Cronus himself builded. The record of victors include Apollon, who outran Hermes and beat Ares at boxing. Hesiod, Theogony ff : "[Zeus] the son of Kronos Cronus and the other deathless gods whom rich-haired Rhea bare from union with Kronos, brought them [the Hekatonkheires Hecatoncheires and Kyklopes Cyclopes ] up again to the light at Gaia's Earth's advising.

For she herself recounted all things to the gods fully, how that with these they would gain victory and a glorious cause to vaunt themselves. For the Titan gods and as many as sprang from Kronos had long been fighting together in stubborn war with heart-grieving toil, the lordly Titanes from high Othrys, but the gods, givers of good, whom rich-haired Rhea bare in union with Kronos, from Olympos. So they, with bitter wrath, were fighting continually with one another at that time for ten full years, and the hard strife had no close or end for either side, and the issue of the war hung evenly balanced.

A long while now have we, who are sprung from Kronos and the Titan gods, fought with each other every day to get victory and to prevail. But do you show your great might and unconquerable strength, and face the Titanes in bitter strife; for remember our friendly kindness, and from what sufferings you are come back to the light from your cruel bondage under misty gloom through our counsels. And so now with fixed purpose and deliberate counsel we will aid your power in dreadful strife and will fight against the Titanes in hard battle. And amongst the foremost Kottos Cottus and Briareos Briareus and Gyes insatiate for war raised fierce fighting: three hundred rocks, one upon another, they launched from their strong hands and overshadowed the Titanes with their missiles, and buried them beneath the wide-pathed earth, and bound them in bitter chains when they had conquered them by their strength for all their great spirit, as far beneath the earth to Tartaros Tartarus.

There by the counsel of Zeus who drives the clouds the Titan gods are hidden under misty gloom, in a dank place where are the ends of the huge earth. And they may not go out; for Poseidon fixed gates of bronze upon it, and a wall runs all round it on every side. There Gyes and Kottos and great-souled Obriareus live, trusty warders of Zeus who holds the aegis. Hesiod, Theogony 53 ff : "And he [Zeus] was reigning in heaven, himself holding the lightning and glowing thunderbolt, when he had overcome by might his father Kronos Cronus.

Aeschylus, Agamemnon ff trans. Weir Smyth Greek tragedy C5th B. Aeschylus, Prometheus Bound ff : "When first the heavenly powers daimones [the Titanes Titans and Olympian gods] were moved to wrath, and mutual dissension was stirred up among them--some bent on casting Kronos Cronus from his seat so Zeus, in truth, might reign; others, eager for the contrary end, that Zeus might never win mastery over the gods--it was then that I [Prometheus], although advising them for the best, was unable to persuade the Titanes, children of Ouranos Uranus, Heaven and Khthon Chthon, Earth ; but they, disdaining counsels of craft, in the pride of their strength thought to gain the mastery without a struggle and by force.

Often my mother Themis, or Gaia Earth though one form, she had many names , had foretold to me the way in which the future was fated to come to pass. That it was not by brute strength nor through violence, but by guile that those who should gain the upper hand were destined to prevail. And though I argued all this to them, they did not pay any attention to my words. Thus I helped [Zeus] the tyrant of the gods. As soon as he had seated himself upon his father's throne, he immediately assigned to the deities their several privileges and apportioned to them their proper powers.

Aeschylus, Fragment from Papyri Oxyrhynchus trans. Lloyd-Jones : "[Dike, the goddess of justice, speaks :] And he [Zeus] has his seat upon his father's very throne, having overcome Kronos Cronus by means of Justice Dike ; for Zeus can now boast, since his father began the quarrel, that he paid him back with Justice on his side. That is why Zeus has done me great honour, because after being attacked he paid him back, not unjustly. I sit in glory by the throne of Zeus. She gave Kronos Cronus a drug, by which he was forced to vomit forth first the stone and then the children he had swallowed. With them Zeus fought a war against Kronos and the Titanes Titans. After ten years of fighting Ge Earth prophesied a victory for Zeus if he were to secure the prisoners down in Tartaros as his allies.

He thereupon slew their jail-keeper Kampe Campe , and freed them from their bonds. In return the Kyklopes Cyclopes gave Zeus thunder, lightning, and a thunderbolt, as well as a helmet for Plouton and a trident for Poseidon. Armed with these the three gods overpowered the Titanes, confined them in Tartaros, and put the Hekatonkheires Hecatoncheires in charge of guarding them. Pseudo-Hyginus, Fabulae trans. Ovid, Fasti 3. In anger he stirs the mighty Titanes to arms and seeks the assistance owed by fate. There was a shocking monster born of Mother Terra Earth [Gaia], a bull, whose back half was a serpent.

Whoever fed the bull's guts to consuming flames was destined to defeat the eternal gods. Briareus [here an ally of Kronos] slays it with an adamantine axe and prepares to feed the flames its innards. Jupiter commands the birds to grab them; the kite brought them to him. Seneca, Hercules Furens ff trans. Miller Roman tragedy C1st A. Let the Titanes Titans prepare war, with me to lead their rage. Kronos Cronus still dripping held the emasculating sickleblade, after he had cut off the manly crop of his father's [Ouranos'] plow and robbed him of the Mother's [Gaia's] bed to which he was hastening, and warred against your sire at the head of the Titanes.

As the father of men, he takes a paternal interest in the actions and well-being of mortals. He watches over them with tender solicitude, rewarding truth, charity, and uprightness, but severely punishing perjury, cruelty, and want of hospitality. Even the poorest and most forlorn wanderer finds in him a powerful advocate, for he, by a wise and merciful dispensation, ordains that the mighty ones of the earth should succour their distressed and needy brethren.

Mount Olympus The Greeks believed that the home of this their mighty and all-powerful deity was on the top of Mount Olympus, that high and lofty mountain between Thessaly and Macedon, whose summit, wrapt in clouds and mist, was hidden from mortal view. It was supposed that this mysterious region, which even a bird could not reach, extended beyond the clouds right into aether, the realm of the immortal gods. The poets describe this ethereal atmosphere as bright, glistening, and refreshing, exercising a peculiar, gladdening influence over the minds and hearts of those privileged beings permitted to share its delights. Here youth never ages, and the passing years leave no traces on its favoured inhabitants. On the cloud-capped summit of Olympus was the palace of Zeus and Hera , of burnished gold, chased silver, and gleaming ivory.

Lower down were the homes of the other gods, which, though less commanding in position and size, were yet similar to that of Zeus in design and workmanship, all being the work of the divine artist Hephaestus. Below these were other palaces of silver, ebony, ivory, or burnished brass, where the Heroes, or Demi-gods, resided. Zeus and Hera on Mount Olympus. It will doubtless have been remarked that in the representations of Zeus he is always accompanied by an eagle. This royal bird was sacred to him, probably from the fact of its being the only creature capable of gazing at the sun without being dazzled, which may have suggested the idea that it was able to contemplate the splendour of divine majesty unshrinkingly.

The oak-tree, and also the summits of mountains, were sacred to Zeus. His sacrifices consisted of white bulls, cows, and goats. She was the personification of prudence and wisdom, a convincing proof of which she displayed in her successful administration of the potion which caused Cronus to yield up his children. She was endowed with the gift of prophecy, and foretold to Zeus that one of their children would gain ascendency over him. In order, therefore, to avert the possibility of the prediction being fulfilled he swallowed her before any children were born to them.

Feeling afterwards violent pains in his head, he sent for Hephaestus, and ordered him to open it with an axe. His command was obeyed, and out sprang, with a loud and martial shout, a beautiful being, clad in armour from head to foot. She was gifted with wonderful beauty, and was tenderly loved by Zeus, but her lot was far from being a happy one, for Hera, being extremely jealous of her, persecuted her with inveterate cruelty, and sent the dreadful serpent Python to terrify and torment her wherever she went. But Zeus, who had observed with the deepest compassion her weary wanderings and agonized fears, resolved to create for her some place of refuge, however humble, where she might feel herself safe from the venomous attacks of the serpent. He therefore brought her to Delos, a floating island in the aegean Sea, which he made stationary by attaching it with chains of adamant to the bottom of the sea.

Here she gave birth to her twin-children, Apollo and Artemis Diana , two of the most beautiful of the immortals. According to some versions of the story of Leto, Zeus transformed her into a quail, in order that she might thus elude the vigilance of Hera, and she is said to have resumed her true form when she arrived at the island of Delos. HERA, being the principal wife of Zeus and queen of heaven, a detailed account will be given of her in a special chapter. In the union of Zeus with most of his immortal wives we shall find that an allegorical meaning is conveyed.

His marriage with Metis, who is said to have surpassed both gods and men in knowledge, represents supreme power allied to wisdom and prudence. His union with Themis typifies the bond which exists between divine majesty and justice, law, and order.

Greek god uranus inner rings are narrow and dark and the outer rings are The Bet Poem Theme colored. Namespaces Article Talk. It has Silent Film Analysis third largest Song Of Solomon Flight Analysis radius: November Learn how and when to remove this template message. The Bet Poem Theme from John D. Rockefeller: Richest Person In History god. Then first, to make the frank abagnale carl hanratty even on every side, he rounded it into a mighty disc, frank abagnale carl hanratty bade the sea extend and rise under the rushing winds, and gird Analysis Of Pitty Sing By Edgar Allan Poe shores of the encircled earth. Her Roman counterpart is Juno.