Why The Nazis Loved America Rhetorical Analysis

Tuesday, November 30, 2021 1:08:42 PM

Why The Nazis Loved America Rhetorical Analysis

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Let us return it to the position our fathers gave it; and there let it rest in peace. Let us re-adopt the Declaration of Independence, and with it, the practices, and policy, which harmonize with it. Let north and south—let all Americans—let all lovers of liberty everywhere—join in the great and good work. If we do this, we shall not only have saved the Union; but we shall have so saved it, as to make, and to keep it, forever worthy of the saving. We shall have so saved it, that the succeeding millions of free happy people, the world over, shall rise up, and call us blessed, to the latest generations.

There is something else connected with it. We have besides these men—descended by blood from our ancestors—among us perhaps half our people who are not descendants at all of these men, they are men who have come from Europe—German, Irish, French and Scandinavian. Men that have come from Europe themselves, or whose ancestors have come hither and settled here, finding themselves our equals in all things. If they look back through this history to trace their connection with those days by blood, they find they have none, they cannot carry themselves back into that glorious epoch and make themselves feel that they are part of us, but when they look through that old Declaration of Independence they find that those old men say that 'We hold these truths to be self-evident, that all men are created equal,' and then they feel that that moral sentiment taught in that day evidences their relation to those men, that it is the father of all moral principle in them, and that they have a right to claim it as though they were blood of the blood, and flesh of the flesh of the men who wrote that Declaration, and so they are.

That is the electric cord in that Declaration that links the hearts of patriotic and liberty-loving men together, that will link those patriotic hearts as long as the love of freedom exists in the minds of men throughout the world Let us discard all this quibbling about this man and the other man, this race and that race and the other race being inferior and therefore they must be placed in an inferior position.

Let us discard all these things, and unite as one people throughout this land, until we shall once more stand up declaring that all men are created equal. This country, with its institutions, belongs to the people who inhabit it. Whenever they shall grow weary of the existing Government, they can exercise their constitutional right of amending it or their revolutionary right to dismember or overthrow it. I cannot be ignorant of the fact that many worthy and patriotic citizens are desirous of having the National Constitution amended. While I make no recommendation of amendments, I fully recognize the rightful authority of the people over the whole subject, to be exercised in either of the modes prescribed in the instrument itself; and I should, under existing circumstances, favor rather than oppose a fair opportunity being afforded the people to act upon it.

I will venture to add that to me the convention mode seems preferable, in that it allows amendments to originate with the people themselves, instead of only permitting them to take or reject propositions originated by others not especially chosen for the purpose, and which might not be precisely such as they would wish to either accept or refuse. Our work is never done. The American experiment in self-government gives work and purpose to each generation. The United States of America is the most powerful nation on Earth. It's not even close. We spend more on our military than the next eight nations combined. Our troops are the finest fighting force in the history of the world. No nation dares to attack us or our allies because they know that's the path to ruin.

Surveys show our standing around the world is high When it comes to every important international issue, people of the world do not look to Beijing or Moscow to lead;? The world respects us not just for our arsenal; it respects us for our diversity and our openness and the way we respect every faith. Each act of aggression, each new expedition of conquest is prefaced by a pronouncement containing a moral justification and an assurance to the victims of the imperial aggression that all is being done for their benefit. I don't feel we did wrong in taking this great country away from them, if that's what you're asking.

Our so-called stealing of this country from them was just a matter of survival. There were great numbers of people who needed new land, and the Indians were selfishly trying to keep it for themselves Look, I'm sure there have been inequalities. The German journalist Konrad Heiden , an early critic of the Nazi Party, observed that the content of Mein Kampf is essentially a political argument with other members of the Nazi Party who had appeared to be Hitler's friends, but whom he was actually denouncing in the book's content — sometimes by not even including references to them.

The American literary theorist and philosopher Kenneth Burke wrote a rhetorical analysis of the work, The Rhetoric of Hitler's "Battle" , which revealed an underlying message of aggressive intent. He suggested that the book exhausted curious German readers, but its "ceaseless repetition of the argument, left impregnably in their minds, fecund and germinating". Orwell suggested that the force of Hitler's personality shone through the often "clumsy" writing, capturing the magnetic allure of Hitler for many Germans. In essence, Orwell notes, Hitler offers only visions of endless struggle and conflict in the creation of "a horrible brainless empire" that "stretch[es] to Afghanistan or thereabouts".

He wrote, "Whereas Socialism, and even capitalism in a more grudging way, have said to people 'I offer you a good time,' Hitler has said to them, 'I offer you struggle, danger, and death,' and as a result a whole nation flings itself at his feet. In his book The Menace of the Herd , Austrian scholar Erik von Kuehnelt-Leddihn [31] described Hitler's ideas in Mein Kampf and elsewhere as "a veritable reductio ad absurdum of ' progressive ' thought" [32] and betraying "a curious lack of original thought" that shows Hitler offered no innovative or original ideas but was merely "a virtuoso of commonplaces which he may or may not repeat in the guise of a 'new discovery.

When Hitler and Mussolini attack the "western democracies" they insinuate that their "democracy" is not genuine. National Socialism envisages abolishing the difference in wealth, education, intellect, taste, philosophy, and habits by a leveling process which necessitates in turn a total control over the child and the adolescent. Every personal attitude will be branded—after communist pattern—as " bourgeois ," and this in spite of the fact that the bourgeois is the representative of the most herdist class in the world, and that National Socialism is a basically bourgeois movement.

In Mein Kampf , Hitler repeatedly speaks of the "masses" and the "herd" referring to the people. The German people should probably, in his view, remain a mass of identical "individuals" in an enormous sand heap or ant heap, identical even to the color of their shirts, the garment nearest to the body. In his The Second World War , published in several volumes in the late s and early s, Winston Churchill wrote that he felt that after Hitler's ascension to power, no other book than Mein Kampf deserved more intensive scrutiny.

A number of translators have commented on the poor quality of Hitler's use of language in writing Mein Kampf. Olivier Mannoni, who translated the French critical edition, said about the original German text that it was "An incoherent soup, one could become half-mad translating it," and said that previous translations had corrected the language, giving the false impression that Hitler was a "cultured man" with "coherent and grammatically correct reasoning". He added "To me, making this text elegant is a crime. Mannheim wrote in the foreword to the edition "Where Hitler's formulations challenge the reader's credulity I have quoted the German original in the notes. Schlamm, who reviewed Manheim's translation in The New York Times , writing that "there was not the faintest similarity to a thought and barely a trace of language.

While Hitler was in power — , Mein Kampf came to be available in three common editions. The first, the Volksausgabe or People's Edition, featured the original cover on the dust jacket and was navy blue underneath with a gold swastika eagle embossed on the cover. The Hochzeitsausgabe , or Wedding Edition, in a slipcase with the seal of the province embossed in gold onto a parchment-like cover was given free to marrying couples. In , the Tornister-Ausgabe , or Knapsack Edition, was released.

This edition was a compact, but unabridged, version in a red cover and was released by the post office, available to be sent to loved ones fighting at the front. These three editions combined both volumes into the same book. A special edition was published in in honour of Hitler's 50th birthday. It came in both dark blue and bright red boards with a gold sword on the cover. This work contained both volumes one and two. It was considered a deluxe version, relative to the smaller and more common Volksausgabe.

The book could also be purchased as a two-volume set during Hitler's rule, and was available in soft cover and hardcover. The soft cover edition contained the original cover as pictured at the top of this article. The hardcover edition had a leather spine with cloth-covered boards. The cover and spine contained an image of three brown oak leaves. After Hitler's death, the copyright passed to the government of Bavaria, which refused to allow it to be republished. The copyright ran out on December 31, On 3 February , the Institute of Contemporary History IfZ in Munich announced plans to republish an annotated version of the text, for educational purposes in schools and universities, in The book had last been published in Germany in It stated that permits for reprints would not be issued, at home or abroad.

This would also apply to a new annotated edition. There was disagreement about the issue of whether the republished book might be banned as Nazi propaganda. The Bavarian government emphasized that even after expiration of the copyright, "the dissemination of Nazi ideologies will remain prohibited in Germany and is punishable under the penal code". On 12 December the Bavarian government cancelled its financial support for an annotated edition. IfZ, which was preparing the translation, announced that it intended to proceed with publication after the copyright expired. Richard Verber, vice-president of the Board of Deputies of British Jews , stated in that the board trusted the academic and educational value of republishing.

I do understand how some Jewish groups could be upset and nervous, but it seems it is being done from a historical point of view and to put it in context". The annotated edition of Mein Kampf was published in Germany in January and sold out within hours on Amazon's German site. The two-volume edition included about 3, notes, and was almost 2, pages long. The book's publication led to public debate in Germany, and divided reactions from Jewish groups, with some supporting, and others opposing, the decision to publish. Dussmann, a Berlin bookstore, stated that one copy was available on the shelves in the history section, but that it would not be advertised and more copies would be available only on order. Ever since the early s, the history of Adolf Hitler 's Mein Kampf in English has been complicated and has been the occasion for controversy.

Not all of these had official approval from his publishers, Eher Verlag. Since the war, the Ralph Manheim translation has been the most popular published translation, though other versions have continued to circulate. At the time of his suicide, Hitler's official place of residence was in Munich , which led to his entire estate, including all rights to Mein Kampf , changing to the ownership of the state of Bavaria. The government of Bavaria, in agreement with the federal government of Germany, refused to allow any copying or printing of the book in Germany.

It also opposed copying and printing in other countries, but with less success. As per German copyright law, the entire text entered the public domain on 1 January , upon the expiration of the calendar year 70 years after the author's death. Owning and buying the book in Germany is not an offence. Trading in old copies is lawful as well, unless it is done in such a fashion as to "promote hatred or war. In , Stephan Kramer, secretary-general of the Central Council of Jews in Germany , not only recommended lifting the ban, but volunteered the help of his organization in editing and annotating the text, saying that it is time for the book to be made available to all online.

In , the French government unofficially sponsored the publication of an unauthorized translation. It was meant as a warning and included a critical introduction by Marshal Lyautey "Every Frenchman must read this book". It was published by far-right publisher Fernand Sorlot in an agreement with the activists of LICRA who bought copies to be offered to "influential people"; however, most of them treated the book as a casual gift and did not read it. Hitler, as the author, and Eher-Verlag , his German publisher, had to sue for copyright infringement in the Commercial Court of France.

Hitler's lawsuit succeeded in having all copies seized, the print broken up, and having an injunction against booksellers offering any copies. However, a large quantity of books had already been shipped and stayed available undercover by Sorlot. The French edition was pages long, while the original title was pages, and it was titled Ma doctrine "My doctrine ". After the war, Fernand Sorlot re-edited, re-issued, and continued to sell the work, without permission from the state of Bavaria , to which the author's rights had defaulted. In the s, the rise of the extreme right in France along with the growing of Holocaust denial works, placed the Mein Kampf under judicial watch and in , LICRA entered a complaint in the courts against the publisher for inciting antisemitism.

Sorlot received a "substantial fine" but the court also granted him the right to continue publishing the work, provided certain warnings and qualifiers accompany the text. On 1 January , seventy years after the author's death, Mein Kampf entered the public domain in France. In , a 1, page critical edition, based on the German edition of , was published in France. The print run was deliberately kept small at 10, available only by special order, with copies set aside for public libraries. Proceeds from the sale of the edition are earmarked for the Auschwitz-Birkenau Foundation. Some critics who had objected in advance to the edition's publication had fewer objections upon publication. Since its first publication in India in , Mein Kampf has gone through hundreds of editions and sold over , copies.

An extract of Mein Kampf in Hebrew was first published in by Akadamon with copies. The translator was Dan Yaron, a Vienna-born retired teacher and Holocaust survivor. In April a number of Russian-language news sites Baltnews , Zvezda , Sputnik , Komsomolskaya Pravda and Komprava among others reported that Adolf Hitler had allegedly become more popular in Latvia than Harry Potter , referring to a Latvian online book trading platform ibook. In research done by Polygraph. In addition to that, the website only had 4 copies on sale by individual users and no users wishing to purchase the book. However, there was no universal Hitler-like person and different regions and times used different stand-ins.

Andrew Jackson was also called King Andrew the First. Henry Schwarzschild , who had witnessed Kristallnacht , wrote to The New York Times that "however ugly were the anti-Semitic slogans and the assaultive behavior of people in the streets [during the Crown Heights riots] [ That Nazism and contemporary liberalism both promote healthy living is as meaningless a finding as that bloody marys and martinis may both be made with gin. Repeatedly, Goldberg fails to recognize a reductio ad absurdum. From Wikipedia, the free encyclopedia. Logical fallacy. For the general concept, see Nazi analogies.

Jewish Telegraphic Agency. Retrieved 21 April University of Oklahoma. Retrieved K; Glantz, S. A 1 October Tobacco Control. PMC PMID Chicago: University of Chicago Press, [], p. Fallacy Files. Ask MetaFilter. Michigan State Law Review , Vol. Measure: A Critical Journal.

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